Smithsonian to Honor Native American Veterans With National Memorial

• From 1866 to 1912, Native Americans served as Indian Scouts, aiding the U.S. Army in fighting and subjugating Western tribes.
• About 12,000 Native Americans served during World War I.
• More than 44,000 Native Americans served in World War II.
• In World War II, Navajo soldiers used their language to transmit messages that could not be understood by the enemy; and in World War I, Choctaw soldiers used languages to communicate secret messages by telephone.

• More than 10,000 American Indians served during the Korean War.
• More than 42,000 American Indians served during the Vietnam era, between 1965 and 1975.
• 3,000 served in the Gulf War.
• As of 2017, there were more than 31,000 American Indian and Alaska Native men and women on active duty in Iraq, Afghanistan, and elsewhere.

Native Americans serve at a higher rate per capita than any other ethnic group in the U.S., and this begs the question of why they would put their lives on the line for a government that historically oppressed them, consigned them to reservations and forced them to assimilate into the dominant white culture.

Douglas Good Feather said the answer is rooted in spiritually and culturally significant warrior traditions. He is the executive director of the Lakota Way Healing Center in Mead, Colorado. It is a nonprofit group that draws on Lakota spirituality to help people heal from trauma and addiction. An Army veteran, he served two tours in Iraq.

“In the old days, we had rites of passage,” he said. “They basically taught you there were different steps in your life and you changed with time. Rites of passage helped you from one age to the next. They gave you identity and helped you understand the next stage of your life. One of those rites of passage was to be accepted into the warrior societies.

“We don’t have the old ways anymore,” he continued. “So many of us go into the military to fulfill that rite of passage.”

More importantly, he stressed that Native Americans are patriotic.

“This is our country. Our blood comes from here and no place else. We join the military because we love this country, so we’re going to defend it for our children.”

Revered status

Oklahoma native Harvey Pratt, Cheyenne/Arapaho, is among the five artists whose designs for the Native Veterans memorial are under consideration.

“I served in Vietnam in the Marine Corps with the third Marine recon unit [Reconnaissance Battalion],” he said. «I grew up with people who knew all the old ways and what we did with warriors.”

One of those relatives was his aunt, Laura Birdwoman, born in Oklahoma around 1880. “I had three older sisters, and once they went to Aunt Laura and asked, ‘Why do you treat the boys better than us?’

“And Aunt Laura told my sisters, ‘Those boys are going to have to die for you some day. They’re going to have to defend you in battle.’”

In point of fact, in many tribes, women served as warriors in the past, and today, Native American women enlist in greater numbers than Native American men.

In Native communities today, warrior status is as revered as it was in history; every pow wow opens with a grand parade led by veterans carrying the U.S. flag to honor tribe members who have fought for their country, and memorials to veterans stand in many reservations today. Video (below) shows the grand entry of the 65th Annual Navajo Nation Fair, in Window Rock, Arizona, September 5, 2011.

A national monument honoring Native veterans, said Pratt, is long overdue, and regardless of whatever design is selected, he said he is honored to have been part of this effort.

The four other finalists are: James Dinh, Daniel SaSuWeh Jones (Ponca) and Enoch Kelly Haney (Seminole), Harvey Pratt (Cheyenne/Arapaho), Stefanie Rocknak, and Leroy Transfield (Maori: Ngai Tahu/Ngati Toa).

The NMAI will announce the winner of the design competition July 4, the day America celebrates its independence.